Saturday, 30 June 2012
Thursday, 28 June 2012
India has 2.5m gays, government tells supreme court
India has 2.5m gays, government tells supreme court
There are about 2.5 million gays in India of whom 7% are HIV-positive, according to figures submitted by the government to the Supreme Court.
Earlier this month the court had asked for the numbers during a hearing on the decriminalisation of gay sex in India.
A 2009 Delhi High Court ruling that decriminalised same-sex relationships is being challenged.
Many political, social and religious groups want the 19th Century colonial-era law reinstated.
The figures filed by the Ministry of Health were compiled by India's National Aids Control Programme.
The Aids programme has already reached 200,000 men in same-sex relationships and the hope is to raise that number to 400,000.
The prevalence of HIV in the group is 6.54%-7.23%.
But overall, the number of HIV-infected people in India is just 0.2% of the population as the country's Aids control programme has been successful in reducing the number of new infections.
'Homework'
Last month, the Supreme Court criticised the government for its shifting stand on the issue of decriminalising gay sex.
This was after a senior government lawyer, PP Malhotra, told the court that homosexuality was unnatural and immoral.
Within hours, the home ministry disowned the lawyer's statement and said he had read from an out-of-date file.
The health ministry then stated that it supported the 2009 Delhi High Court order decriminalising gay sex.
Judges GS Singhvi and SJ Mukhopadhyaya criticised the government for not doing its "homework" on the case and ordered the government to provide a count of the country's homosexual population for the next hearing.
"You should have done your homework before coming to the court," they told an official.
The 2009 ruling decriminalising gay sex was welcomed by India's gay community, which said the judgement would help protect them from harassment and persecution.
Many people in India still regard same-sex relationships as illegitimate, but rights groups have long argued that the law contravened human rights.
Section 377 of the colonial Indian Penal Code defined homosexual acts as "carnal intercourse against the order of nature" and made them illegal.
But the Delhi High Court said the law was discriminatory and gay sex between consenting adults should not be treated as a crime. Until the high court ruling, homosexual acts were punishable by a 10-year prison term.
http://www.bbc.co.uk/news/world-asia-india-17363200
There are about 2.5 million gays in India of whom 7% are HIV-positive, according to figures submitted by the government to the Supreme Court.
Earlier this month the court had asked for the numbers during a hearing on the decriminalisation of gay sex in India.
A 2009 Delhi High Court ruling that decriminalised same-sex relationships is being challenged.
Many political, social and religious groups want the 19th Century colonial-era law reinstated.
The figures filed by the Ministry of Health were compiled by India's National Aids Control Programme.
The Aids programme has already reached 200,000 men in same-sex relationships and the hope is to raise that number to 400,000.
The prevalence of HIV in the group is 6.54%-7.23%.
But overall, the number of HIV-infected people in India is just 0.2% of the population as the country's Aids control programme has been successful in reducing the number of new infections.
'Homework'
Last month, the Supreme Court criticised the government for its shifting stand on the issue of decriminalising gay sex.
This was after a senior government lawyer, PP Malhotra, told the court that homosexuality was unnatural and immoral.
Within hours, the home ministry disowned the lawyer's statement and said he had read from an out-of-date file.
The health ministry then stated that it supported the 2009 Delhi High Court order decriminalising gay sex.
Judges GS Singhvi and SJ Mukhopadhyaya criticised the government for not doing its "homework" on the case and ordered the government to provide a count of the country's homosexual population for the next hearing.
"You should have done your homework before coming to the court," they told an official.
The 2009 ruling decriminalising gay sex was welcomed by India's gay community, which said the judgement would help protect them from harassment and persecution.
Many people in India still regard same-sex relationships as illegitimate, but rights groups have long argued that the law contravened human rights.
Section 377 of the colonial Indian Penal Code defined homosexual acts as "carnal intercourse against the order of nature" and made them illegal.
But the Delhi High Court said the law was discriminatory and gay sex between consenting adults should not be treated as a crime. Until the high court ruling, homosexual acts were punishable by a 10-year prison term.
http://www.bbc.co.uk/news/world-asia-india-17363200
Poor people eat rats in india
This shows the real face of india, not the dramatic media who only shows propaganda, but here is the truth a really poor india...
Dalit's Life in India
Caste System discharges many dysfunctions. These are known as demerits
of disadvantages of Caste system. These are discussed below.
1) Denies of Mobility of Labour:
Caste System opposes mobility of labour. The individual under Caste
System cannot accept any occupation according to his sweet will. But the
individual is bound to follow, the occupation determined by Caste
System. As a result, many people carry the burden of unsuccessfulness
and pass life unhappily being incapable of accomplishing the determined occupation. Therefore, idleness takes place among individuals.
2) Untouchability:
Caste System has created an ugly social evil which is known as untouchability. Due to the caste stratification the members of untouchable caste remain, in the lower place of social hierarchy and are oppressed and depressed. Mahatma Gandhi, the father of nation, says “untouchability is the hatefulness expression of Caste System and it is a crime against God and Man. The untouchables remaining under the grips of Caste System are deprived of all social, religious, economic, cultural and political rights and privileges.
3) Retards Social Solidarity:
Another dysfunction of Caste System is that it retards social solidarity. He imposes certain restrictions on food, drink, intercourse, occupation and selection of mates and thereby spoils social unity, integrity and feelings of brotherliness. There are senses like hatred, jealousy, envy and so on existing between higher and lower castes. As a result, the Hindu Society is disintegrated.
4) Obstacle to social unity:
Caste System creates obstacles to the unity of the country. The lower caste people in the society cannot express their dissatisfaction as they are deprived of all privileges of the society. As a result of this social unity is disintegrated. According to Prof. G.S. Ghurye, Caste System creates an unhealthy atmosphere for the growth of national unit E. Schmidt opines that one of the tragic results of Caste System is that it opposes national consciousness.
5) Obstacle to social progress:
Another demerit of Caste System is that creates obstacles in the path of social and economic growth to the country. The members of the caste gradually become conservative because they believe on the theory of karma. As a result of conservatism, they neither give up old customs and traditions nor accept easily any new ideals, values and scientific inventions. Therefore, impediments are created in social progress.
6) Oppose to Democracy:
Caste System opposes democracy, liberty, equality and fraternity which are the fundamental themes of a successful democracy. Democracy ensures equal right to all irrespective of caste, religion and color. But Caste System does not give equal rights to all members in the society. In caste ridden society the rights of the members are determined on the basis of social stratification. For example, while the members of higher caste enjoy all kinds of privileges, the lower caste people are oppressed. As a result the fundamental principle of democracy is spoiled.
7) Hindrance to the Development of personality:
Caste System hinders the developments of human personality. It is because individuals follow the occupation, which is determined by the Caste System compulsorily. The individual cannot accept any occupation according to his choice. But Caste System does not determine occupation on the basis of efficiency of the individual. For example, though a Shudra possesses required ability and efficiency for fighting he cannot take part in war with the Kshatriyas. As a result many talented persons cannot develop their personality living under the shadow of caste system.
8) Social Inequality:
Social inequality is a vital demerit of caste system. As a result of social stratification, every caste differs from each other and thereby creates social inequality in the society. Therefore, a sense of superiorities and inferiority is created in social, economic, religious and political spheres. The distribution of various essential commodities is also on the basis of superiority and inferiority in the society.
The members of the higher caste gradually become rich enjoying all kinds of privileges where as the lower caste people become poor being deprived of all privileges. As a result, Caste System creates a backward class who depends upon the people of rich community and led a life almost similar to domestic animals.
9) Bad conditions of Women:
Caste System is an obstacle to the freedom of woman in a male-dominated society. The condition of women is very miserable under this system. It is because Caste System deprives women of their educational right. The women lead an agonising life living in between the four walls of conservatism. Caste System encourages child marriage and prohibits widow remarriage. There by, it sends them to the hell of suffering.
10) Social Problems:
Lastly, caste system creates many social problems and disintegrates the society. These problems and child marriage, custom of dowry, casteism, poverty, suicide, family disorganisation and so on. These problems cannot be removed from India, unless Caste System is abolished.
1) Denies of Mobility of Labour:
Caste System opposes mobility of labour. The individual under Caste
System cannot accept any occupation according to his sweet will. But the
individual is bound to follow, the occupation determined by Caste
System. As a result, many people carry the burden of unsuccessfulness
and pass life unhappily being incapable of accomplishing the determined occupation. Therefore, idleness takes place among individuals.2) Untouchability:
Caste System has created an ugly social evil which is known as untouchability. Due to the caste stratification the members of untouchable caste remain, in the lower place of social hierarchy and are oppressed and depressed. Mahatma Gandhi, the father of nation, says “untouchability is the hatefulness expression of Caste System and it is a crime against God and Man. The untouchables remaining under the grips of Caste System are deprived of all social, religious, economic, cultural and political rights and privileges.
3) Retards Social Solidarity:
Another dysfunction of Caste System is that it retards social solidarity. He imposes certain restrictions on food, drink, intercourse, occupation and selection of mates and thereby spoils social unity, integrity and feelings of brotherliness. There are senses like hatred, jealousy, envy and so on existing between higher and lower castes. As a result, the Hindu Society is disintegrated.
4) Obstacle to social unity:
Caste System creates obstacles to the unity of the country. The lower caste people in the society cannot express their dissatisfaction as they are deprived of all privileges of the society. As a result of this social unity is disintegrated. According to Prof. G.S. Ghurye, Caste System creates an unhealthy atmosphere for the growth of national unit E. Schmidt opines that one of the tragic results of Caste System is that it opposes national consciousness.
5) Obstacle to social progress:
Another demerit of Caste System is that creates obstacles in the path of social and economic growth to the country. The members of the caste gradually become conservative because they believe on the theory of karma. As a result of conservatism, they neither give up old customs and traditions nor accept easily any new ideals, values and scientific inventions. Therefore, impediments are created in social progress.
6) Oppose to Democracy:
Caste System opposes democracy, liberty, equality and fraternity which are the fundamental themes of a successful democracy. Democracy ensures equal right to all irrespective of caste, religion and color. But Caste System does not give equal rights to all members in the society. In caste ridden society the rights of the members are determined on the basis of social stratification. For example, while the members of higher caste enjoy all kinds of privileges, the lower caste people are oppressed. As a result the fundamental principle of democracy is spoiled.
7) Hindrance to the Development of personality:
Caste System hinders the developments of human personality. It is because individuals follow the occupation, which is determined by the Caste System compulsorily. The individual cannot accept any occupation according to his choice. But Caste System does not determine occupation on the basis of efficiency of the individual. For example, though a Shudra possesses required ability and efficiency for fighting he cannot take part in war with the Kshatriyas. As a result many talented persons cannot develop their personality living under the shadow of caste system.
8) Social Inequality:
Social inequality is a vital demerit of caste system. As a result of social stratification, every caste differs from each other and thereby creates social inequality in the society. Therefore, a sense of superiorities and inferiority is created in social, economic, religious and political spheres. The distribution of various essential commodities is also on the basis of superiority and inferiority in the society.
The members of the higher caste gradually become rich enjoying all kinds of privileges where as the lower caste people become poor being deprived of all privileges. As a result, Caste System creates a backward class who depends upon the people of rich community and led a life almost similar to domestic animals.
9) Bad conditions of Women:
Caste System is an obstacle to the freedom of woman in a male-dominated society. The condition of women is very miserable under this system. It is because Caste System deprives women of their educational right. The women lead an agonising life living in between the four walls of conservatism. Caste System encourages child marriage and prohibits widow remarriage. There by, it sends them to the hell of suffering.
10) Social Problems:
Lastly, caste system creates many social problems and disintegrates the society. These problems and child marriage, custom of dowry, casteism, poverty, suicide, family disorganisation and so on. These problems cannot be removed from India, unless Caste System is abolished.
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